The
Meaning of the Term Nightmare. Its
meaning is implicit in the word as a combination of “night” and
“mare,” that is, a female horse that as a dream aspect haunts us
during the night. The word functions as a precise metaphor for macho
men’s greatest fear which is a central concern of this book. The
mare aspect also drives “home” how instinctual this fear is.
“Mare,” “home” and “night” have feminine connotations. We
at night enter into ourselves, slow down thinking and feel more as
well as reflect more. Finally, we surrender to the darkness of sleep
during which we dream, some of which we call a nightmare.
The
typical response to such a dream, after the adrenalin and heart beats
reside, is “Thank God, it was only a dream.” This remark
epitomizes the ignorance of this outer, superficial culture that
knows only social and bodily/physical reality and is unaware of or
frightened of the third reality, that of inner psychic reality. A
tennis player, however who practices “inner tennis” knows it
helps him play better. Olympic down-hill skiers have learned to
imagine skiing down a particular hill endless times, as advised by
mentors. This new athletic behavior is called “sports psyche.”
These athletes know the power of the imagination also present in
dreams coming from the unconscious. The unconscious, in turn,
participates in the mind of all of Nature.
This
same imagination serves life’s most fundamental task, knowing
one’s authentic Self. Research in dream labs also shows that all
dreams, remembered or not, balance conscious unbalances. In turn,
this imagination emerges out of the womb of Mother Nature in us
called the Essential Self. Jung puts it this way: ”One
does not become enlightened by imagining figures of light but by
making the darkness conscious.” (Jung, l967, para. 335) Also, like
the mind of Nature, dreams
speak only the truth and are in the service of life. No dream – and
I have worked with many thousands—ever teaches evil.
Nightmares,
however, contain a factor not found in ordinary dreams. That factor
is sheer fear. Such a fear, moreover, is different than an objective
fear, such as being in a field when thunder and lightning is
occurring or in war when bombs are falling. Facing these, one runs
for cover. In a typical nightmare, one is running away from a
dangerous animal, a powerful person, or some strange presence in a
threatening area. All these possibilities are examples of psychic or
subjective fear. This kind of fear is at the cutting edge of our
growth, for in its fearfulness the seeds of courage and creativity
are present. In its darkness, a greater light of awareness is
awaiting. Such fruitions do not occur, however, without our
consciously confronting the fear. For example, the parents of the
ancient dream people of Malaysia, the Senoi Indians, would say to a
child who reported a tiger was chasing her in a dream: “Child, turn
and face the tiger the next time. Look into its eyes, wrestle with
it, kill if you need to. This way, you will receive its power.”
Jung teaches us to do the same, asking at the same time, “Who are
you? What do you want? What am I supposed to learn from you?”
The challenge of patriarchal men is to do the same with Nature and
women. Otherwise, their patriarchal pathology which always exclude
people or ideas that are different with continue. The maternal
principle in all of us and in in all things, on the other hand is of
her very essence inclusive. A patriarchal culture’s most lethal
exclusion has been the sacredness and power of Nature; and so her
environment has been raped by this male viewpoint. Mother Nature is
now inclusive in her anger, due to her being unnaturally warmed and
her earth, water and air polluted. She has recently, for example,
shown us her anger in Hurricane Sandy on our Northeastern coast, the
mile and half wide tornadoes in Oklahoma and the most recent severe
storm of all in the Philippians that killed over 5,000 and rendered
500,000 homeless. Since our response to this crisis must be a
world-wide cooperation of every nation, all of humankind must realize
the inclusive outlook of the maternal principle. Hopefully a
collective fear of cosmic proportions will help patriarchal men---who
as industrial and political leaders have been responsible for this
collective rape--- overcome their greatest nightmare.
Yet
we must not, as we pursue this massive social effort, forget the
immediacy, creativity and beauty of Nature, first of all, within
ourselves. Jung states this truth as follows:
Nowhere
are we closer to the sublime secret of all [Nature’s] origination
than in the recognition of our own selves, whom we always think we
know already. Yet we know the immensities of space better than we
know our own depths, where ---even though we do not understand
it---we can listen directly to the throb of creation itself. (Jung,
l980, para. 737)
Then,
given that Jung also taught us to see the beauty in psyche’s depth,
we can join with Hildegard of Bingen, one of the wisest women who has
ever lived, to realize “There is no creation that does not have a
radiance.”